BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :-
Aqida: Like all His other Attributes, His Kalaam (Words - Speech) is also Qadeem (uncreated). It is not a creation. The Holy Quran is Allah's Kalaam. Any person who says the Quran to be a creation has been termed a Kaafir, by our Imam Azam Abu Hanifa (radi Allahu anhu) and all the other Great Imams. Actually, the kufr (infidelity) of such a person is proven from the Sahaba-e-Kiraam (ridwaanullahi ta aala alaihim ajmaeen).
Aqida: His Kalaam is free from sound. The Quran Shareef that we recite with our tongue and which we read from written form is the uncreated Kalaam of Allah without any sound. Our reading, writing and our voices are Haadith (creation). In other words, our recitation is creation and that which we have recited is Qadeem. Our writing is Haadith and that which we have written is uncreated. Our listening is creation and that which we have heard is uncreated. Our memorizing is creation and that which we have memorized is uncreated.
Aqida: Almighty Allah's Knowledge encircles (surrounds) everything, whether it is in full, or partial, or be it present, possible, totally impossible. In other words He knew of everything always (Azali) and still knows of everything and always knows everything forever. Things may change, but His Knowledge does not change. He is aware of the fears and whispering of the hearts. There is no limit to his knowledge.
Aqida: He knows everything apparent and hidden. Ilm-e-Zaati (self knowledge) is His unique attribute. Any person, who tries to prove Ilm-e-Zaati, be it of present or hidden for any but Allah is an unbeliever. Ilm-e-Zaati means Allah's self knowledge, which is unattained and uncreated.
Aqida: He is the Creator of everything. Be it beings or actions. Everything that has been created has been created by Allah.
Aqida: In reality, it is Allah who sends down sustenance. The Angels etc. are only means and channels of delivering the sustenance etc.
Aqida: As per His Knowledge, He has written all good and bad as they are to happen and as it was to be done. It is not so, that we have to do as He has written, but He has written as we would to do. Thus If Allah wrote bad for a certain person, then it was because that person was to do bad. If he was to do good, then Allah would have written good for him. His writing did not force any person to do anything. This is known as Taqdeer.
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