Sunday, 11 December 2016
Friday, 15 July 2016
Saturday, 9 July 2016
Islam4U: IMAAN
Islam4U: IMAAN: What are the seventy 70 parts of Imaan ? May Allah Subhanwatala bless us total understanding of Islam and taufeeq to continue to follow ...
IMAAN
What are the seventy 70 parts of Imaan?
May Allah Subhanwatala bless us total understanding of Islam and taufeeq to continue to follow it throughout our lives. Please read carefully, understand and share this checklist within your family and friends. Jazak Allah Khairan!!
"Bismil Laa-hir.Rahmaa-nir-Raheem""Al-Hamdu Lillaahi Rabbil 'Aalameen was Salaatu was- Salaamu 'Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma 'een
(Tauheed- Risalat- Ahkirat and Islam-Iman-Ehsan)
PARTS OF IMAN :-
Iman has 70 parts they are :
The actions of the heart -These 24 qualities include beliefs and intentions.
The actions of the tongue -These include 07 qualities.
The actions of the body - of which 15 apply to individuals.
The actions of the body –of which 07 apply to dependents.
The actions of the body –of which 17 apply to general behaviour .
1.THE ACTIONS OF THE HEART :-
1. Belief in Allah, which includes belief in His Essence, Attributes, tawhid , and that there is nothing like Him and that everything beside Him is in time.
2. Belief in His angels, His books and Messengers, and the decree of good and evil
3. Belief in the Last Day
4. Belief in the questioning in the grave, the Resurrection, the Gathering, Reckoning, Balance, Sirat and the Garden and the Fire.
5. Love of Allah
6. Loving and hating in Allah.
7. Love for the Prophet, may Allah bless him and grant him peace,
8. The belief that he should be esteemed. That includes the prayer on him and following his Sunna .
9. Sincerity
10. Lack of showing-off and hypocrisy
11. Repentance
12. Fear
13. Hope
14. Thankfulness
15. Fidelity
16. Steadfastness
17. Contentment with the Decree
18. Reliance on Allah
19. Mercy
20. Humility, which includes respect for the old and mercy to the young
21. Abandoning pride and arrogance
22. Abandoning envy
23. Abandoning malice
24. Abandoning anger
2. THE ACTIONS OF THE TONGUE :-
1. Articulating Tawhid
2. Recitation of the Qur'an
3. Teaching knowledge
4. Learning knowledge
5. Supplication
6. Dhikr , which includes asking forgiveness
7. Avoiding foolish talk
3. THE ACTIONS OF THE BODY :-
1. Purification, physically and legally, which includes avoiding impurities and covering the private parts
2. The prayer, obligatory and voluntary
3. Zakat
4. Freeing slaves
5. Generosity, which includes feeding people and being generous to the guest
6. Fasting, obligatory and voluntary
7. Hajj
8. 'Umra
9. Tawaf
10. I'tikaf
11. Seeking the Night of Power
12. Fleeing for the sake of the deen which includes hijra from the Abode of shirk
13. Fulfilling vow
14. Care for oaths
15. Performing kaffara
4.GENERAL BEHAVIOUR :-
1. Chastity in marriage
2. Taking care of the rights of the family
3. Dutifulness to parents, which include avoiding disobeying them
4. Care for children
5. Maintaining ties of kinship
6. Obeying masters
7. Gentleness to slaves
5.SOCIETY :-
1. Undertaking command with justice
2. Following the Community
3. Obeying those in authority
4. Making peace between people, which includes fighting rebels and Kharijites
5. Helping one another to piety, which includes commanding the correct and forbidding the bad
6. Establishing the hudud
7. Jihad , which includes ribat (manning the frontiers)
8. Carrying out the trust, which includes performing the five prayers
9. Loans and repaying them
10. Generosity towards neighbours
11. Good behaviour, which includes getting money from what is lawful
12. Spending wealth properly, which includes lack of squandering and extravagance
13. Returning the greeting
14. Blessing the person who sneezes
15. Refraining from harming people
16. Avoiding diversion
17. Removing harmful things from the road .
These are 69 qualities and they can be counted as 70. In the version of Muslim,
"The highest of them is 'There is no god but Allah' and the least is removing something harmful from the road." This indicates that there is disparity in their ranking.
Allah & his Prophet (peace be upon him) knows best.
TREATMENT FOR WEAK IMAN
1. Belief in the Oneness of Allah
2. Sincerity
3. Well wishing for all
4. Abstinence
5. Contentment
6. Firm committed Faith
7. Knowledge
8. Assigning oneself to Allah
9. To place all reliance and assurance to none but Allah
10. The intention of the ultimate goal i.e. The Straight Path to Allah, the Friend, The Protector, The Glorious
11. Patience
12. Remembrance of death
13. Generosity
14. Repentance
15. Humility
16. Fear
17. Hope in none but Allah
18. To endure hunger
19. Sound and pleasant thoughts relating to any occurring matter
20. The Remembrance and Love for Allah.
When I want to talk to Allah I say prayers and when I want that He talk to me I recite quran- Hazrath Ali(Radi Allahu Taala Anhu)
Make sure you forward this to others within your family and friends.
JAZAK ALLAH KHAIR
May Allah Subhanwatala bless us total understanding of Islam and taufeeq to continue to follow it throughout our lives. Please read carefully, understand and share this checklist within your family and friends. Jazak Allah Khairan!!
"Bismil Laa-hir.Rahmaa-nir-Raheem""Al-Hamdu Lillaahi Rabbil 'Aalameen was Salaatu was- Salaamu 'Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma 'een
(Tauheed- Risalat- Ahkirat and Islam-Iman-Ehsan)
PARTS OF IMAN :-
Iman has 70 parts they are :
The actions of the heart -These 24 qualities include beliefs and intentions.
The actions of the tongue -These include 07 qualities.
The actions of the body - of which 15 apply to individuals.
The actions of the body –of which 07 apply to dependents.
The actions of the body –of which 17 apply to general behaviour .
1.THE ACTIONS OF THE HEART :-
1. Belief in Allah, which includes belief in His Essence, Attributes, tawhid , and that there is nothing like Him and that everything beside Him is in time.
2. Belief in His angels, His books and Messengers, and the decree of good and evil
3. Belief in the Last Day
4. Belief in the questioning in the grave, the Resurrection, the Gathering, Reckoning, Balance, Sirat and the Garden and the Fire.
5. Love of Allah
6. Loving and hating in Allah.
7. Love for the Prophet, may Allah bless him and grant him peace,
8. The belief that he should be esteemed. That includes the prayer on him and following his Sunna .
9. Sincerity
10. Lack of showing-off and hypocrisy
11. Repentance
12. Fear
13. Hope
14. Thankfulness
15. Fidelity
16. Steadfastness
17. Contentment with the Decree
18. Reliance on Allah
19. Mercy
20. Humility, which includes respect for the old and mercy to the young
21. Abandoning pride and arrogance
22. Abandoning envy
23. Abandoning malice
24. Abandoning anger
2. THE ACTIONS OF THE TONGUE :-
1. Articulating Tawhid
2. Recitation of the Qur'an
3. Teaching knowledge
4. Learning knowledge
5. Supplication
6. Dhikr , which includes asking forgiveness
7. Avoiding foolish talk
3. THE ACTIONS OF THE BODY :-
1. Purification, physically and legally, which includes avoiding impurities and covering the private parts
2. The prayer, obligatory and voluntary
3. Zakat
4. Freeing slaves
5. Generosity, which includes feeding people and being generous to the guest
6. Fasting, obligatory and voluntary
7. Hajj
8. 'Umra
9. Tawaf
10. I'tikaf
11. Seeking the Night of Power
12. Fleeing for the sake of the deen which includes hijra from the Abode of shirk
13. Fulfilling vow
14. Care for oaths
15. Performing kaffara
4.GENERAL BEHAVIOUR :-
1. Chastity in marriage
2. Taking care of the rights of the family
3. Dutifulness to parents, which include avoiding disobeying them
4. Care for children
5. Maintaining ties of kinship
6. Obeying masters
7. Gentleness to slaves
5.SOCIETY :-
1. Undertaking command with justice
2. Following the Community
3. Obeying those in authority
4. Making peace between people, which includes fighting rebels and Kharijites
5. Helping one another to piety, which includes commanding the correct and forbidding the bad
6. Establishing the hudud
7. Jihad , which includes ribat (manning the frontiers)
8. Carrying out the trust, which includes performing the five prayers
9. Loans and repaying them
10. Generosity towards neighbours
11. Good behaviour, which includes getting money from what is lawful
12. Spending wealth properly, which includes lack of squandering and extravagance
13. Returning the greeting
14. Blessing the person who sneezes
15. Refraining from harming people
16. Avoiding diversion
17. Removing harmful things from the road .
These are 69 qualities and they can be counted as 70. In the version of Muslim,
"The highest of them is 'There is no god but Allah' and the least is removing something harmful from the road." This indicates that there is disparity in their ranking.
Allah & his Prophet (peace be upon him) knows best.
TREATMENT FOR WEAK IMAN
1. Belief in the Oneness of Allah
2. Sincerity
3. Well wishing for all
4. Abstinence
5. Contentment
6. Firm committed Faith
7. Knowledge
8. Assigning oneself to Allah
9. To place all reliance and assurance to none but Allah
10. The intention of the ultimate goal i.e. The Straight Path to Allah, the Friend, The Protector, The Glorious
11. Patience
12. Remembrance of death
13. Generosity
14. Repentance
15. Humility
16. Fear
17. Hope in none but Allah
18. To endure hunger
19. Sound and pleasant thoughts relating to any occurring matter
20. The Remembrance and Love for Allah.
When I want to talk to Allah I say prayers and when I want that He talk to me I recite quran- Hazrath Ali(Radi Allahu Taala Anhu)
Make sure you forward this to others within your family and friends.
JAZAK ALLAH KHAIR
Thursday, 7 July 2016
THE START SIX DAYS OF SHAWWAL....
The Six Days of Shawwal...
The Messenger of Allah ﷺ said that whoever fasts Ramadan and then fasts six days in the month of Shawwal has fasted the whole year, since each good deed is multiplied by ten. Thus the thirty days of Ramadan equal three hundred days and the six days equal sixty which together make up the whole year of three hundred and sixty days. The scholars say that what is meant is that one has the reward of a whole year’s compulsory fasting, not merely supererogatory fasting. The Prophet ﷺ also said that whoever completes Ramadan and the six days will emerge as free from sins as a new born baby. It is thus recommended to fast any six days of Shawwal.
Imam al-Nawawi said that it is preferable that they be fasted consecutively immediately after Eid. The Ramadan schedule and atmosphere thus continue for another six days. It is also easier on the self (nafs) to continue doing what it has become accustomed to, whereas if fasting these six days were left to the end of the month it would be much harder to achieve.
The people of Tarim, Yemen then celebrate Eid a second time once they have fasted the six days and they have attained the promised reward.
Some of the scholars also allow for intentions to be combined. Thus if someone has Ramadan fasts to make up they can intend making up the compulsory fast along with the sunnah of the six days of Shawwal. The scholars also mention that fasting in Sha`ban before Ramadan resembles praying the supererogatory prayers which come before the obligatory prayer, while fasting in Shawwal after Ramadan resembles praying the supererogatory prayers which come after the obligatory prayer.
The Messenger of Allah ﷺ said that whoever fasts Ramadan and then fasts six days in the month of Shawwal has fasted the whole year, since each good deed is multiplied by ten. Thus the thirty days of Ramadan equal three hundred days and the six days equal sixty which together make up the whole year of three hundred and sixty days. The scholars say that what is meant is that one has the reward of a whole year’s compulsory fasting, not merely supererogatory fasting. The Prophet ﷺ also said that whoever completes Ramadan and the six days will emerge as free from sins as a new born baby. It is thus recommended to fast any six days of Shawwal.
Imam al-Nawawi said that it is preferable that they be fasted consecutively immediately after Eid. The Ramadan schedule and atmosphere thus continue for another six days. It is also easier on the self (nafs) to continue doing what it has become accustomed to, whereas if fasting these six days were left to the end of the month it would be much harder to achieve.
The people of Tarim, Yemen then celebrate Eid a second time once they have fasted the six days and they have attained the promised reward.
Some of the scholars also allow for intentions to be combined. Thus if someone has Ramadan fasts to make up they can intend making up the compulsory fast along with the sunnah of the six days of Shawwal. The scholars also mention that fasting in Sha`ban before Ramadan resembles praying the supererogatory prayers which come before the obligatory prayer, while fasting in Shawwal after Ramadan resembles praying the supererogatory prayers which come after the obligatory prayer.
Monday, 4 July 2016
BELEIF CONCERNING ALLAH'S BEING AND ATTRIBUTES :- PART 06
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :-
Mubram-e-Haqeeqi can not be changed. If the Pious servants of Allah intend to intercede in these issues, then their thoughts are diverted from such issues.
When the Angels descended upon the nation of Lut (alaihis salaam) with punishment,? Hazrat Ibraheem (alaihis salaam) who was very merciful, as even his name Ibraheem means 'merciful father', began to present the case of these infidels in the Court of Allah. Almighty Allah says, "He began to protest with us about the nation of Lut" In this verse, the Holy Quran has refuted those irreligious people who say that the Most Pious servants of Allah have no say in His Exalted Court. In this verse, Almighty Allah refutes their false beliefs by showing that they verily have great right to be heard in His Court, for He says that Hazrat Ibraheem (alaihis salaam) began to protest about the nation of Lut (alaihis salaam) .
It is in the Hadith Shareef that on the night of Me'raaj, Huzoor (sallal laahu alaihi wasallam) heard the voice of someone speaking in a very loud and audible manner to Almighty Allah. The Prophet (sallal laahu alaihi wasallam) asked Jibraeel (alaihis salaam) about who this was and he replied that it was Hazrat Moosa (alaihis salaam).
The Prophet (sallal laahu alaihi wasallam) said, "Does he speak to his Rub in such a high pitched voice?" and Hazrat Jibraeel (alaihis salaam) said, "His Rub is aware of his intense nature." When Almighty Allah revealed the verse, "Verily it is near that Your Lord may give you so abundantly that you shall be pleased (satisfied)", the Holy Prophet (sallal laahu alaihi wasallam) said, "I will not be pleased if even one of my Ummati remains in the fire of Hell." It is stated in the Hadith Shareef concerning a child of miscarriage, that on the day of Qiyaamah the child will demand for the forgiveness of his parents with Allah in such a way that a creditor demands from one who owes him, until Almighty Allah will say, "O child of miscarriage! O you who is demanding (quarrelling) with his Lord! Take your parents by the hand and lead them into Jannat.
Sunday, 3 July 2016
Friday, 1 July 2016
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :-PART 05
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :-
The Holy Prophet (sallal laahu alaihi wasallam) has said that one who rejects Taqdeer is like the fire worshippers in this nation.
Here the issue of Taqdeer is being discussed. Many people commit sins and say that it is because it is in their Taqdeer and because Allah has written it to be so. This is incorrect. Allah with His self knowledge knew that they were going to sin, so He wrote that which they were to do. It is not so that His writing has forced them to sin. An Example without comparison is being present for the purpose of understanding. A five year old boy stands in front of a bus. He says to his brother, 'I am going to pick up this bus.' His brother says, 'You will not pick it up.' The boy tries, but he does not pick it up.
The brother knew that the boy would not pick up it, thus, because of his knowing this, he said that the boy would not be able to pick up the bus. Was the boy unable to pick up the bus because his brother said that he would not be able, to do so? Definitely not.
You can now realise that whatever we will do, Allah has knowledge of it. Allah recorded this knowledge on the sacred Tablet and this is Taqdeer.
Aqida: Fate is of three types
(a). Mubram-e-Haqeeqi refers to inevitable fate and is not changeable.
(b) Mu'allaq Mahz refers to that which is evidently pending the books of the Angels and can be changed
(c) Mu'allaq Shabi Ba Mubram refers to that which is not evidently shown to be pending in the books of the Angels, but it is in the Knowledge of Allah, that it is a pending situation (can be changed for example through the duas of Allah's chosen servants).
Thursday, 30 June 2016
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :- PART 04...
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :-
Aqida: Like all His other Attributes, His Kalaam (Words - Speech) is also Qadeem (uncreated). It is not a creation. The Holy Quran is Allah's Kalaam. Any person who says the Quran to be a creation has been termed a Kaafir, by our Imam Azam Abu Hanifa (radi Allahu anhu) and all the other Great Imams. Actually, the kufr (infidelity) of such a person is proven from the Sahaba-e-Kiraam (ridwaanullahi ta aala alaihim ajmaeen).
Aqida: His Kalaam is free from sound. The Quran Shareef that we recite with our tongue and which we read from written form is the uncreated Kalaam of Allah without any sound. Our reading, writing and our voices are Haadith (creation). In other words, our recitation is creation and that which we have recited is Qadeem. Our writing is Haadith and that which we have written is uncreated. Our listening is creation and that which we have heard is uncreated. Our memorizing is creation and that which we have memorized is uncreated.
Aqida: Almighty Allah's Knowledge encircles (surrounds) everything, whether it is in full, or partial, or be it present, possible, totally impossible. In other words He knew of everything always (Azali) and still knows of everything and always knows everything forever. Things may change, but His Knowledge does not change. He is aware of the fears and whispering of the hearts. There is no limit to his knowledge.
Aqida: He knows everything apparent and hidden. Ilm-e-Zaati (self knowledge) is His unique attribute. Any person, who tries to prove Ilm-e-Zaati, be it of present or hidden for any but Allah is an unbeliever. Ilm-e-Zaati means Allah's self knowledge, which is unattained and uncreated.
Aqida: He is the Creator of everything. Be it beings or actions. Everything that has been created has been created by Allah.
Aqida: In reality, it is Allah who sends down sustenance. The Angels etc. are only means and channels of delivering the sustenance etc.
Aqida: As per His Knowledge, He has written all good and bad as they are to happen and as it was to be done. It is not so, that we have to do as He has written, but He has written as we would to do. Thus If Allah wrote bad for a certain person, then it was because that person was to do bad. If he was to do good, then Allah would have written good for him. His writing did not force any person to do anything. This is known as Taqdeer.
Monday, 27 June 2016
SAYYEDNA ALIYYE MURTUZA (Karam Allahu Wajhuwal Kareem)... PART 04
Commander of the Faithful, Imam Ali (KaramAllahu WajhuwaL Kareem) and taking care of Helpless in Islam ...
One day Commander of the Faithful, Imam Ali (KaramAllahu Wajhuwal Kareem) saw an old woman carrying a heavy load of firewood which she could ill afford to lift, she was tottering under the weight
. Maula-e-Kainat, Imam Ali (KaramAllahu Wajhuwal Kareem) relieved her of her weight carried it to her hamlet and on her request lighted her oven for her and gave her some money also. Old woman did not know who Imam Ali ibn Abu Talib (KaramAllahu Wajhuwal Kareem) was and was thanking him for his kindness when a neighbour entered the hamlet, recognized Imam Ali ibn Abu Talib (KaramAllahu Wajhuwal Kareem) and told her, who he was, only then she realized that who had served her like an obedient servant was the Caliph and the king of a fast growing kingdom.
Only after Imam Ali ibn Abu Talib's (KaramAllahu Wajhuwal Kareem) death the world came to know that he had provided a shelter for a leper in an advanced stage of the disease. The shelter was outside the town, he used to go there daily, dress his wounds, feed him with his own hands (because the leper had lost his hands), wash him, put his bed in order and carry him out of the shelter for little time, so that he may get fresh air.
Accidentally relatives and friends of Moula Ali (KaramAllahu Wajhuwal Kareem) came across this shelter and found a leper in it, learned his history and told him Imam Ali ibn Abu Talib (KaramAllahu Wajhuwal Kareem) was martyred and they had just then buried him. The news so affected the poor cripple that he died on the spot.
One day Commander of the Faithful, Imam Ali (KaramAllahu Wajhuwal Kareem) saw an old woman carrying a heavy load of firewood which she could ill afford to lift, she was tottering under the weight
. Maula-e-Kainat, Imam Ali (KaramAllahu Wajhuwal Kareem) relieved her of her weight carried it to her hamlet and on her request lighted her oven for her and gave her some money also. Old woman did not know who Imam Ali ibn Abu Talib (KaramAllahu Wajhuwal Kareem) was and was thanking him for his kindness when a neighbour entered the hamlet, recognized Imam Ali ibn Abu Talib (KaramAllahu Wajhuwal Kareem) and told her, who he was, only then she realized that who had served her like an obedient servant was the Caliph and the king of a fast growing kingdom.
Only after Imam Ali ibn Abu Talib's (KaramAllahu Wajhuwal Kareem) death the world came to know that he had provided a shelter for a leper in an advanced stage of the disease. The shelter was outside the town, he used to go there daily, dress his wounds, feed him with his own hands (because the leper had lost his hands), wash him, put his bed in order and carry him out of the shelter for little time, so that he may get fresh air.
Accidentally relatives and friends of Moula Ali (KaramAllahu Wajhuwal Kareem) came across this shelter and found a leper in it, learned his history and told him Imam Ali ibn Abu Talib (KaramAllahu Wajhuwal Kareem) was martyred and they had just then buried him. The news so affected the poor cripple that he died on the spot.
SAYYEDNA ALIYYE MURTUZA (Karam Allahu Wajhuwal Kareem)... PART 03
Maula-e-Kainat, Imam Ali ibn Abu Talib (as) and taking care of poor in Islam ...
Ameer al-Momineen, Imam Ali (as), during his Caliphate (Khilafat), would often undertake tours to survey the markets. He (as) used to walk in the markets alone, with no escort, no servant and no companion and advice and guide the traders there. He (as) had a very soft corner in his heart for old, weak, infirm, disabled, orphans, poor and children were always his favourites.
It was the hottest day of the season, Commander of the Faithful, Moula Ali (as) had finished his noon-prayers in the mosque and was passing through the bazaar; he noticed that a little girl was weeping. Moula Ali (as) asked her the reason for her tears at which she explained: "My master had given me a dirham to purchase some dates. I purchased them from this trader here, but when I returned home, my master did not approve of them. Now I wish to return them but the trader refuses to take them back."
Imam Ali ibn Abu Talib (as) accompanied the little girl to the trader and said to him, "This little girl is a slave girl and has no authority of her own. Take back the dates and return the money to her."
The trader was a new comer to Kufa and did not recognize Maula Ali (as) and was rude to him, some passerby intervened and told him who Imam Ali ibn Abu Talib (as) was.
The trader's face went pale as he stood flabbergasted. Trader immediately took the dates from the little girl and handed back the money to her. Then, turning to Imam Ali ibn Abu Talib (as), he implored, "O' Ameer al-Momineen (Commander of the Faithful)! Be pleased with me and forgive me."
Imam Ali ibn Abu Talib (as) replied, "I shall only be pleased with you when you change your behaviour for the better and pay close attention to morals and courtesy."
The owner of the slave girl had also heard the news of this incident and ran to meet Moula Ali (as) to apologize for the trouble caused by the slave girl. Imam Ali ibn Abu Talib (as) told him:
You have no mercy for a person who is under your power and cannot forgive her mistake, have you a right to expect Mercy and Forgiveness from the Lord? You people have acquired nothing from Islam but its name.
Ameer al-Momineen, Imam Ali (as), during his Caliphate (Khilafat), would often undertake tours to survey the markets. He (as) used to walk in the markets alone, with no escort, no servant and no companion and advice and guide the traders there. He (as) had a very soft corner in his heart for old, weak, infirm, disabled, orphans, poor and children were always his favourites.
It was the hottest day of the season, Commander of the Faithful, Moula Ali (as) had finished his noon-prayers in the mosque and was passing through the bazaar; he noticed that a little girl was weeping. Moula Ali (as) asked her the reason for her tears at which she explained: "My master had given me a dirham to purchase some dates. I purchased them from this trader here, but when I returned home, my master did not approve of them. Now I wish to return them but the trader refuses to take them back."
Imam Ali ibn Abu Talib (as) accompanied the little girl to the trader and said to him, "This little girl is a slave girl and has no authority of her own. Take back the dates and return the money to her."
The trader was a new comer to Kufa and did not recognize Maula Ali (as) and was rude to him, some passerby intervened and told him who Imam Ali ibn Abu Talib (as) was.
The trader's face went pale as he stood flabbergasted. Trader immediately took the dates from the little girl and handed back the money to her. Then, turning to Imam Ali ibn Abu Talib (as), he implored, "O' Ameer al-Momineen (Commander of the Faithful)! Be pleased with me and forgive me."
Imam Ali ibn Abu Talib (as) replied, "I shall only be pleased with you when you change your behaviour for the better and pay close attention to morals and courtesy."
The owner of the slave girl had also heard the news of this incident and ran to meet Moula Ali (as) to apologize for the trouble caused by the slave girl. Imam Ali ibn Abu Talib (as) told him:
You have no mercy for a person who is under your power and cannot forgive her mistake, have you a right to expect Mercy and Forgiveness from the Lord? You people have acquired nothing from Islam but its name.
Sunday, 26 June 2016
SAYYEDNA ALIYYE MURTUZA (Karam Allahu Wajhuwal Kareem)... PART 02
Urs Mubarak Hazrat Aliyye Murtuza Mushkil Kusha Shere Khuda.(Radiallahu Taala Anhu):-
Khamosh hain to deen ki pehchan ALI hain.
Ghar bolain to lagta hai k Quran ALI hain.
Quran to dehta hai hamain dawat-e-Imaan,
Iman yeah kehta hai meri jaan ALI hain.
Ummat main numayan hain sabhi Ahle-e-Wilayat
Aur Ashab-e-Wilayat k bhe Sultan ALI hain.
Es Bagh-e-Nabuwat ki kali FATIMA ZEHRA,
HASSNAIN hain 2 phool to Gulzar ALI hain.
Yeah Ummat-e-Sarkar miti hai na mitay gi,
Es Aakhri Ummat k nigheban ALI hain.
Wo moqa-e-hijrat ho ya k Jang-e-Uhad ho!
Har haal main Sarkaar per qurban ALI hain.
Khaibar ka qila cheekh k daita hai gawahi
Kuch shak nahi Quwwat-e-YazdanALI hain.
Hai madd-e-muqabal ko bhe peenay ki ejazatSafeen k moqeype Zeshan ALI hain.
Main shama Shabistan-e-Wilayat kahon kis ko?
Dil bol utha Shama-e-Shabistan ALI hain.
Har aik Yazeedi se kaho HASHMI khul kar,
Islam ALI hain mera
Imaan ALI hain.
✏kalaam...by
Ahle nabi Auladeh ali
sahzade e ghouse azam
marde muzahid
"Sarkar gazi e millat "
syed mohmmad hashmi miya ashrafi ul jilani kichochwi...
SAYYEDNA ALIYYE MURTUZA (Karam Allahu Wajhuwal Kareem)...
Urs Mubarak Hazrat Aliyye Murtuza Mushkil Kusha Shere Khuda.(Radiallahu Taala Anhu):-
Quotes Of Maula Aliyye Murtuza. (Radiallahu Taala Anhu) ...
1. Fear ALLAH and you will have no cause to fear any one.
2. Resignation to the Will of ALLAH is the cure of the disease of the heart.
3. The word of ALLAH is the medicine of the heart.
4. Lead such a life, that, when you die, the people may mourn you, and while you are alive they long for your company.
5. The days of life pass away like clouds, so do good while you are alive.
6. Of all the follies the greatest is to love the world.
7. Opportunity is swift of flight but slow to return.
8. Pride, cowardice, and miserliness are bad for me but good for women.
9. The most happy is he to whom God has given a good wife.
10. He who knows himself knows God.
Quotes Of Maula Aliyye Murtuza. (Radiallahu Taala Anhu) ...
1. Fear ALLAH and you will have no cause to fear any one.
2. Resignation to the Will of ALLAH is the cure of the disease of the heart.
3. The word of ALLAH is the medicine of the heart.
4. Lead such a life, that, when you die, the people may mourn you, and while you are alive they long for your company.
5. The days of life pass away like clouds, so do good while you are alive.
6. Of all the follies the greatest is to love the world.
7. Opportunity is swift of flight but slow to return.
8. Pride, cowardice, and miserliness are bad for me but good for women.
9. The most happy is he to whom God has given a good wife.
10. He who knows himself knows God.
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :- PART 03...
Aqida: Allah is not a father of anyone, nor is he a son of anyone, nor does he have any wife. Anyone who claims that Allah is the father or son of anyone, or says that Allah has a wife is an unbeliever. Even, if one thinks of these to be possible, then he is mislead and Bud Deen. Today the Christians and even some Muslims (Allah Forbid) refer to humans as the children of god. This is totally improper and words of Kufr. Muslims must abstain from making such detrimental statements. Aqida: Almighty Allah is "Hayy" in other words Allah is All Existing, and the lives of everything is in His control. He gives life to whomsoever He wills and causes death to whomsoever He wills.BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :-
Aqida: He is Qaadir (has power) over everything that is possible (Mumkin). There is nothing possible that is out of his Power. Aqida: Maqdoor refers to those things which are within Allah's Power (Qudrat). It is not necessary that any or all Madoor things have to come to existence. However, only those things that are possible are Maqdoor. Muhaal or absolutely impossible things are not Maqdoor. An example of this, is that if Allah Wills then a He can create a Mountain of gold or make the skies of rubies, but this is not so. It therefore does not mean that it must be in existence. It is His Will that He brings into existence whatever He Wills.
Aqida: Almighty Allah is All Splendid and Most Graceful. He is free from all that which has shortage or defect. It is absolutely impossible for there to be any shortages or defects in Allah. Allah is even free from that which has neither shortage nor splendor. Almighty Allah is free from all defects, such as lies, deceit, distrust, tyranny, ignorance, immodesty etc. To say that lies is within his Qudrat in this sense, that he can tell a lie, is to say a Muhaal (absolutely impossible) to be mumkin (possible), and to say Almighty Allah to have defect and this would be rejecting Almighty Allah. To think that Almighty Allah's Qudrat has a shortage if He does not have Power over a Muhaal, (absolutely impossible thing) is totally incorrect. It is not a shortage in the Qudrat of Allah. In reality, it is the weakness and shortage of that Muhaal, that it is not worthy of having connection with the Qudrat of Allah.
Aqida: Existence, Power, Hearing, Seeing, Speech (Kalaam), Knowledge and Will (Iraadah) are all His Self Attributes, but He does not depend on ears, eyes and tongue to hear, see or speak, since these are all physical forms (body) and Allah is free from any physical form. He hears the faintest of sounds and sees the most minute (smallest) of things, even that which can not be seen under the lenses of a microscope. His seeing and hearing, is not only confined to this, but He is all Seeing and All Hearing. We thus say that Allah sees absolutely and hears absolutely.
Saturday, 25 June 2016
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES : Part 2
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES :-
Aqida: Just as His Being is Qadeem, Azali and Abadi (all these terms mean non-created always was, always will be); His attributes are also Qadeem, Azali and Abadi. It must be understood that Almighty Allah is Self Existent. Almighty Allah is All Existing" in other words not created, always was and always will be.
Aqida: With the exception of Almighty Allah's Being and Attributes (such as Allah being Most Merciful, The Sustainer etc) everything else is "Haadis" meaning that it did not exist, and only came into existence after Almighty Allah created them. This means that with the exception of Allah's Being and His Attributes, everything else is a creation. In other words the Angels, Prophets, Jins, humans and everything else in the universe only came into existence after being created by Allah, so they are all known as "Creation". In other words, all creation came into existence through Allah's command.
Aqida: Any person who says the attributes of Allah to be a creation is a mislead, corrupt person. This is a very important Aqida.? It clearly shows that any person who claims to believe in Allah and then claims that any one of the Attributes of Almighty Allah have been created, then such a person is mislead and corrupt. A corrupt person is known as "Gumraah" and "Bud Deen". Sunni Muslims should never associate with mislead persons as they will also mislead us and plunge us into corruption.
Aqida: Any person who says anything in the universe to be Qadeem (uncreated) or has a doubt in it being Haadis (created) is an unbeliever (Kaafir). None has the right to say anything in the universe to be uncreated or self existent. As I have mentioned before, with the exception of the Allah's Being and Attributes, everything else has been created. This belief makes a clear note of the fact that any person who claims that any creation is self existent or even doubts that a creation is self existent is a Kaafir (unbeliever). Even though he may accept all the other beliefs concerning Almighty Allah, and he doubts this one Aqida, then such a person is still an unbeliever.
Aqida: His Attributes are neither the same nor separate from his Being. It is not so, that the attributes are the Names alone of His Being (Zaat). In reality His attributes can not be separated from Allah's Being.
Aqida: Almighty has Power over everything that is possible. There is nothing possible which is outside His Power. In the same way, anything that is totally impossible is not within His Power. Anything which is absolutely impossible has not connection to Almighty Allah, as He is free from this. An example of this is that there can never be another Allah. The non-existence of another Allah is absolutely impossible over which Allah has no Power or command. In the same way, the destruction of Allah is absolutely impossible and has no connection to Him. It is thus very evident neither are those things which are absolutely impossible connected to Him and nor does Allah have any Power (command) over them. Thus, it has been proven that to accept any Muhaal (absolutely impossible) to be within Allah's Qudrat, is to, in reality reject the oneness of Allah.
Aqida: Just as His Being is Qadeem, Azali and Abadi (all these terms mean non-created always was, always will be); His attributes are also Qadeem, Azali and Abadi. It must be understood that Almighty Allah is Self Existent. Almighty Allah is All Existing" in other words not created, always was and always will be.
Aqida: With the exception of Almighty Allah's Being and Attributes (such as Allah being Most Merciful, The Sustainer etc) everything else is "Haadis" meaning that it did not exist, and only came into existence after Almighty Allah created them. This means that with the exception of Allah's Being and His Attributes, everything else is a creation. In other words the Angels, Prophets, Jins, humans and everything else in the universe only came into existence after being created by Allah, so they are all known as "Creation". In other words, all creation came into existence through Allah's command.
Aqida: Any person who says the attributes of Allah to be a creation is a mislead, corrupt person. This is a very important Aqida.? It clearly shows that any person who claims to believe in Allah and then claims that any one of the Attributes of Almighty Allah have been created, then such a person is mislead and corrupt. A corrupt person is known as "Gumraah" and "Bud Deen". Sunni Muslims should never associate with mislead persons as they will also mislead us and plunge us into corruption.
Aqida: Any person who says anything in the universe to be Qadeem (uncreated) or has a doubt in it being Haadis (created) is an unbeliever (Kaafir). None has the right to say anything in the universe to be uncreated or self existent. As I have mentioned before, with the exception of the Allah's Being and Attributes, everything else has been created. This belief makes a clear note of the fact that any person who claims that any creation is self existent or even doubts that a creation is self existent is a Kaafir (unbeliever). Even though he may accept all the other beliefs concerning Almighty Allah, and he doubts this one Aqida, then such a person is still an unbeliever.
Aqida: His Attributes are neither the same nor separate from his Being. It is not so, that the attributes are the Names alone of His Being (Zaat). In reality His attributes can not be separated from Allah's Being.
Aqida: Almighty has Power over everything that is possible. There is nothing possible which is outside His Power. In the same way, anything that is totally impossible is not within His Power. Anything which is absolutely impossible has not connection to Almighty Allah, as He is free from this. An example of this is that there can never be another Allah. The non-existence of another Allah is absolutely impossible over which Allah has no Power or command. In the same way, the destruction of Allah is absolutely impossible and has no connection to Him. It is thus very evident neither are those things which are absolutely impossible connected to Him and nor does Allah have any Power (command) over them. Thus, it has been proven that to accept any Muhaal (absolutely impossible) to be within Allah's Qudrat, is to, in reality reject the oneness of Allah.
Friday, 24 June 2016
Benefits Of Reciting Darood-e-Taj......
Benefit of reciting Durood-e-Taj...
https://www.youtube.com/watch?v=6Cl1ZdgMCvc
There are limitless benefits for this Blessed Darood Sharif [ Salaat 'alan Nabi Sall Allahu alaihi wa Aalihi wa Sallim] and they cannot all be written. A few are mentioned.
If someone wants to see RasoolAllah SalAllahu Alayhi Wassalam then at the height of the month on Yawmul Jumu'ah [Friday] after salaatul Ishaa having performed wudhu and putting on Attar he should recite this Darood Taj seventy [70] times and sleep after that. If he does this for eleven [11] nights, Inshaa Allah Ta 'ala he will see RasoolAllah SalAllahu Alayhi Wassalam.
For clearing his heart, he should recite this Darood Taj after Salaatul Fajr seven times, and again, three times after Salaatul Asr and Salaatul 'Ishaa respectively. For repelling the Magic of Jinn and the Shayateen, and to be safe from an epidemic and any other diseases, he recites it eleven times.
For being safe from enemies and the Hasid [jealousy] of the Haasideen and the oppression of oppressive rulers, and to be rid of sadness and grief, he should recite this Darood Taj for forty [40] nights after Salaatul 'Ishaa forty one [41] times.
If anyone wants to see syedina see RasoolAllah SalAllahu Alayhi Wassalam in his dream, then he should recite salawat ul Taj Shareef, on eleven Friday nights continuously and that too on the advancing stages of the moon. The pre-requisites of reciting Salawat Sharif are below
a) make wudhu
b) put clean clothes that have been scented with pure scent
c) Face the qibla and recite salawat for 170 times then go to bed
For the sanctity of the soul, one should recite the salawat seven times after salatul fajar, three times after salatul asar and Isha each day.
And for overcoming the cruel rulers and enemies, and to come out of the misery of poverty, one should recite this salawat for 40 say continuously, 41 times each day. One who wishes to enhance the avenues of economy in abundance, he or she must make it a routine to revise this salawat sharif seven times each day after salatul fajr or between tahajjud and fajjar, besides this salawat al taaj has many benefits!!! it is the panacea of all the present day ills and will enable the reciter to pass a happy and peaceful and prosperous life for here and hereafter....
There are limitless benefits for this Blessed Darood Sharif [ Salaat 'alan Nabi Sall Allahu alaihi wa Aalihi wa Sallim] and they cannot all be written. A few are mentioned.
If someone wants to see RasoolAllah SalAllahu Alayhi Wassalam then at the height of the month on Yawmul Jumu'ah [Friday] after salaatul Ishaa having performed wudhu and putting on Attar he should recite this Darood Taj seventy [70] times and sleep after that. If he does this for eleven [11] nights, Inshaa Allah Ta 'ala he will see RasoolAllah SalAllahu Alayhi Wassalam.
For clearing his heart, he should recite this Darood Taj after Salaatul Fajr seven times, and again, three times after Salaatul Asr and Salaatul 'Ishaa respectively. For repelling the Magic of Jinn and the Shayateen, and to be safe from an epidemic and any other diseases, he recites it eleven times.
For being safe from enemies and the Hasid [jealousy] of the Haasideen and the oppression of oppressive rulers, and to be rid of sadness and grief, he should recite this Darood Taj for forty [40] nights after Salaatul 'Ishaa forty one [41] times.
If anyone wants to see syedina see RasoolAllah SalAllahu Alayhi Wassalam in his dream, then he should recite salawat ul Taj Shareef, on eleven Friday nights continuously and that too on the advancing stages of the moon. The pre-requisites of reciting Salawat Sharif are below
a) make wudhu
b) put clean clothes that have been scented with pure scent
c) Face the qibla and recite salawat for 170 times then go to bed
For the sanctity of the soul, one should recite the salawat seven times after salatul fajar, three times after salatul asar and Isha each day.
And for overcoming the cruel rulers and enemies, and to come out of the misery of poverty, one should recite this salawat for 40 say continuously, 41 times each day. One who wishes to enhance the avenues of economy in abundance, he or she must make it a routine to revise this salawat sharif seven times each day after salatul fajr or between tahajjud and fajjar, besides this salawat al taaj has many benefits!!! it is the panacea of all the present day ills and will enable the reciter to pass a happy and peaceful and prosperous life for here and hereafter....
Thursday, 23 June 2016
Beliefs concerning Allah?s Being & Attributes?
BELIEF CONCERNING ALLAH'S BEING AND ATTRIBUTES
The Term Aqida means Proper Islamic Belief.
Aqida: Almighty Allah is One. He has no partners in Being, attributes, actions, commands or in Names. Almighty Allah is "Waajibul Wajood" (His existence is necessary). His non-existence is absolutely impossible (Muhaal). Almighty Allah is Qadeem (Always was, always will be; not a creation). Another name for this is Azali or Abadi. It is Allah alone who is worthy of worship. It must be understood that Almighty Allah is One. In other words there is only one Allah. If any person believes that his "god" has partners, then that god of his is not Allah. Allah is one without any partners. Almighty Allah being Waajibul Wajood means that Almighty ...
Allah's existence is necessary. In other words, if someone claims for his (so-called) god to be non-existent, then it is clear that that is not Allah. Allah is "All Existing". Muhaal means that which can never occur, in other words another Allah or the non existence of Allah is Muhaal. When we say that Almighty Allah is Qadeem, we mean that Almighty Allah has not been created. Allah always was and always will be. It is our (belief) that Allah alone is worthy or worship. Aqida: Almighty Allah is free from need (be parwa), in other words Allah is not dependant on anyone or anything rather the entire creation is dependant on Almighty Allah. When we say that Almighty Allah is free from, it means that Almighty Allah is not in need of anything from anyone. Almighty Allah does not depend on anything or anyone. In other words, every single atom in the creation is dependant on the One Creator "ALLAH". There are those, who think (Allah forbid) that Almighty Allah created Angels etc to do certain chores, so these mean that Allah is dependant on them to do these chores. This is totally incorrect. Almighty Allah created the Angels as His servants and gave them the opportunity to serve Him as their Lord. It is the Angels and all the creation that are dependant on Allah and Allah is without doubt dependant on none. Aqida: To comprehend (understand) Almighty Allah's Being (Zaat) by means of reason is absolutely impossible. That which can be understood by means of reason, can be comprehended and encircled by the mind, and there is nothing that can encircle or comprehend Allah's Being. However, through Almighty Allah's Works (Af'aal), His attributes can be identified and through His attributes, one is able to attain knowledge about the Being of Almighty Allah. The above mentioned Aqida explains that it is absolutely impossible for us to comprehend Almighty Allah's Being. The reason that has been given for this is that anything which can be understood can be comprehended, but for the sake of understanding, an example without comparison is that if one thinks of a bird, then one's mind can comprehend a bird's physique and one will thus be able to imagine or picture a bird. The reason for this is because it is tangible which the mind can understand through reasoning and knowledge. Now, none can imagine or picture Almighty Allah. Thus, the human mind can not comprehend Almighty Allah's Being as it is beyond the understanding of the creation. However, it has been explained that through the Attributes of Allah, such as His Mercy, His Wrath etc. we are able to know about Almighty Allah and His commands.
The Term Aqida means Proper Islamic Belief.
Aqida: Almighty Allah is One. He has no partners in Being, attributes, actions, commands or in Names. Almighty Allah is "Waajibul Wajood" (His existence is necessary). His non-existence is absolutely impossible (Muhaal). Almighty Allah is Qadeem (Always was, always will be; not a creation). Another name for this is Azali or Abadi. It is Allah alone who is worthy of worship. It must be understood that Almighty Allah is One. In other words there is only one Allah. If any person believes that his "god" has partners, then that god of his is not Allah. Allah is one without any partners. Almighty Allah being Waajibul Wajood means that Almighty ...
Allah's existence is necessary. In other words, if someone claims for his (so-called) god to be non-existent, then it is clear that that is not Allah. Allah is "All Existing". Muhaal means that which can never occur, in other words another Allah or the non existence of Allah is Muhaal. When we say that Almighty Allah is Qadeem, we mean that Almighty Allah has not been created. Allah always was and always will be. It is our (belief) that Allah alone is worthy or worship. Aqida: Almighty Allah is free from need (be parwa), in other words Allah is not dependant on anyone or anything rather the entire creation is dependant on Almighty Allah. When we say that Almighty Allah is free from, it means that Almighty Allah is not in need of anything from anyone. Almighty Allah does not depend on anything or anyone. In other words, every single atom in the creation is dependant on the One Creator "ALLAH". There are those, who think (Allah forbid) that Almighty Allah created Angels etc to do certain chores, so these mean that Allah is dependant on them to do these chores. This is totally incorrect. Almighty Allah created the Angels as His servants and gave them the opportunity to serve Him as their Lord. It is the Angels and all the creation that are dependant on Allah and Allah is without doubt dependant on none. Aqida: To comprehend (understand) Almighty Allah's Being (Zaat) by means of reason is absolutely impossible. That which can be understood by means of reason, can be comprehended and encircled by the mind, and there is nothing that can encircle or comprehend Allah's Being. However, through Almighty Allah's Works (Af'aal), His attributes can be identified and through His attributes, one is able to attain knowledge about the Being of Almighty Allah. The above mentioned Aqida explains that it is absolutely impossible for us to comprehend Almighty Allah's Being. The reason that has been given for this is that anything which can be understood can be comprehended, but for the sake of understanding, an example without comparison is that if one thinks of a bird, then one's mind can comprehend a bird's physique and one will thus be able to imagine or picture a bird. The reason for this is because it is tangible which the mind can understand through reasoning and knowledge. Now, none can imagine or picture Almighty Allah. Thus, the human mind can not comprehend Almighty Allah's Being as it is beyond the understanding of the creation. However, it has been explained that through the Attributes of Allah, such as His Mercy, His Wrath etc. we are able to know about Almighty Allah and His commands.
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